Born to Guillermo Kahlo, her German father, and Oaxacan/Tehuantepec mother, Matilde Calderón, Frida had long planned to go to medical school and studied at the Prepa in Mexico City. Her university plans changed abruptly in September 1925 while riding a city bus that was hit full speed by a trolley. In the accident, a metal pole impaled her pelvis, leaving her spinal column broken in three places along with a broken collarbone, pelvis and some ribs. She was in the hospital in a full plaster body cast for a month, but returned home six weeks later. Though told she would never walk again, with fixed determination, she began to walk haltingly in three months. No doubt part of her rapid recovery after the excruciating accident was due to the strength training she received with her father’s help after contracting polio at age six. Guillermo trained her to be a strong athlete which provided her the freedom that usually only came to males in that era.
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The Bus by Frida Kahlo, 1929 |
Because of her physical limitations from the accident, she could no longer assist her father. Her mother realized the girl needed a creative outlet and hired a carpenter to create a lap easel. Matilde also suggested placing a mirror atop the bed’s canopy for self-portraits. Soon after, Frida began applying pigment to small canvases and began drawing what she knew best—her friends and family. One of her early influences was the art of Leonardo Da Vinci and she tried using his techniques and symbolism in her paintings and iconic retablos.
COMRADE FRIDA
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Frida Kahlo Painting in Bed (Artzocam) |
After the accident she was introduced to the Communist party through a friend, Tina Modotti, an Italian American photographer and political activist who’d lived in Mexico since 1923. Through Tina’s influence, Kahlo committed herself to communism after extensive reading about the Russian Revolution. In Tina’s group, she was re-introduced to muralist Diego Rivera. She’d previously met him while he was painting a mural at the Ministry of Education where she goaded him to come off his scaffold and look at one of her paintings. He was duly impressed and later said her painting revealed “an unusual energy of expression and precise delineation of character.”
By 1928 they began seeing each other after his divorce from second wife, Lupe Marín. Though he was a notorious womanizer, something about Frida kept him coming back. It could have been her blunt honesty or her raw talent as an untrained artist, Stahr writes. Along with that, her unconventional beauty was combined with a quick mind and sharp wit. Their interest in both art and politics ignited the relationship, plus they were attracted to the importance of creativity, black humor, and a passion for social justice.
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Diego Rivera’s Murals in Ministry of Education
Where He Met Frida |
MEXICANIDAD
They’d see each other at Tina’s meetings and Rivera would take her home. There they’d discuss painting and its importance to a new post-revolutionary indigenist movement, Mexicanidad, which was often a topic in Tina’s magazine, Mexican Folkways, where Rivera served as art director. Mexican Folkways‘ articles discussed excavations of Aztec sites, regional crafts and music traditions, children’s art, and photos of diverse people and regions in Mexico.
In 1929, as her relationship with Rivera evolved, she joined the Communist Youth League. It was at this time she went into her full gender-neutral fashion look, wearing overalls or work outfits, no dresses, completed by a little black iron and sickle pin she wore on her collar.
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Frida’s Casa Azul, Coyoacán |
A NEW LOOK
But when they married late that summer, Frida stepped out with a new look. Her wedding ensemble was a long ruffled skirt, white peasant blouse, and rebozo shawl, considered to be simple street clothes. To Frida, this outfit aligned her with working class indigenous women, indicating she was part Indian, thanks to her mother’s family roots. Soon after, she began wearing a prominent jadeite necklace engraved with an Aztec symbol, the olin, found on the carved Aztec Calendar Stone. The carved glyph represented movement or the movement required to shift from one world into another, said Stahr.
METAPHYSICS AND SYMBOLISM
Kahlo was a student of metaphysics and revered alchemy, the transformation of matter. She was well aware of symbolism and how it could stir the masses. Her peasant blouse emphasized her leftist leanings as a woman of the people as well as her purity as a young bride. She identified as a mestiza who was proud of her country’s revolutionary ideals. In her marriage dress and in her first portrait painted as a married woman, Self Portrait, Time Flies, she laid out an intricate mythic framework of her desired alchemical union with Rivera, author Stahr stated. Rivera came to mysticism through his father, a Freemason and Rosicrucian. Kahlo came to it through her studies in all schools of philosophy at Prepa and through books friends shared with her. Metaphysics was at its height worldwide in the 1920s and 30s and the inquiring mind of an intelligent teen was like a sponge in water. Frida soaked it up and went on to use many symbolic principles in her paintings and retablos.
In San Francisco, from the moment they stepped off the train, she literally stopped traffic. Her ensemble had locals halting mid-street to stare at her in her huaraches under a long peasant skirt, green striped shawl, and dangling earrings as they made their way to Montgomery Street, part of the old Barbary Coast where the artists’ co-op they’d live in was located. “Even in this bohemian section of San Francisco,” remarked photographer and friend Edward Weston, “the sight of this unknown Mexican woman created excitement.”
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Allegory of California by Rivera in the Pacific Stock Exchange, 1931 |
LA INDIA BONITA
Weston’s photos of Frida during her San Francisco stay along with those of Imogen Cunningham would come to be known as the best taken of her in that period. Weston captured her physical strength in strong arm and back muscles, along with her political strength as an indigenous woman. His photos helped establish this important symbol of her identity. She proudly wore her rebozo which conveyed allegiance to indigenous women throughout Mexico. His photos showed a striking, thoughtful, indigenous woman.
“Frida was creating a new persona of the indigenous Mexican woman by combining the traits of beauty and intelligence,” Stahr wrote.
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Frida in Rebozo (Toni Frissell, 1937) |
Some of Kahlo’s caricature can be attributed to a beauty pageant that took place in Mexico when she was 15. A newspaper sponsored a beauty pageant for indigenous women called La India Bonita. Publisher Felix Palavicini, a former revolutionary, wanted to validate Indian female beauty and the pageant was the thing. A young Nahuatl-speaking 14-year old woman from Sierra Norte de Puebla won, becoming the new face for Mexican indigenous women. This inspired Kahlo. In San Francisco she solidified her “La India Bonita” persona and brought together indigenous pride with a modern twist. Her long peasant skirts also served another purpose: they covered up her right leg and injured foot.
Diego’s studio was on the top floor of the co-op where he worked daily on sketches for his new mural. With Diego absent, Frida painted “quite a lot, almost all day long,” she wrote her mother. She wanted to have an exhibition in San Francisco and worked hard to create enough paintings for one. From the beginning of their relationship, said Stahr, they related to each other as painters and things didn’t change in San Francisco.
WOMEN ARTISTS
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Frida in San Francisco
(Imogen Cunningham) |
Rivera and Kahlo hung out with artists, rubbing shoulders with prominent writers and photographers. Kahlo met and bonded with Dorothea Lange shortly before her Depression era photographic journey through America. Meeting women artists was an additional benefit to Kahlo on their west coast sojourn. These friendships became a great source of strength. She made art weekly with two women from the co-op where they painted wildly inappropriate things, swore, smoked, and laughed. For Kahlo, this was a time of creative freedom allowing her to delve into taboo topics, helping her to find her own voice. San Francisco’s MOMA stated “Her style moved from a broad, mural-like handling to a folkloric mode based on 19th century Mexican portraiture.”
In that era, women had to take advantage of any opportunity that came their way. Soon Frida’s experimentation would pay off. Though women were banned from the Bohemian Club where male artists gathered, they formed the San Francisco Society of Women Artists with organized exhibits at the Legion of Honor. Though not a member, Frida benefited. Her American art debut took place at one of the society’s annual exhibitions and in it, she displayed her marriage portrait.
A PHYSICIAN WITH HEART
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“Frieda” and Diego Rivera (Marriage Portrait) |
During their time in the city which included long meandering walks, late nights, and hours of painting, her leg began to ache more and more. At this time she met Dr. Leo Eloesser, who from day one would become a stabilizing force in her life. He gave her thorough examinations and recommendations that proved beneficial to her physical and mental well being. The doctor clicked not only with Kahlo but with Rivera as well and their friendship was lifelong. Frida said he had the heart of a musician, which he was. With a medical practice by day, he played viola at night. He also spoke fluent Spanish making communication easy.
Frida’s most profound experiences on the west coast would occur north of the city. When neighbor and sculptor Ralph Stackpole and his girlfriend Ginette whisked the two away to Bohemian Grove in Monte Rio, 70 miles north, she was in awe. Though off limits to women, Stackpole would have been able to get Frida in as a guest. She wrote her mother that she felt reverence when she stepped onto the grounds, in the presence of thousand year old sequoia redwoods.
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Frida and Diego at Luther Burbank’s Gardens |
LUTHER BURBANK’S INFLUENCE
Shortly after that adventure, Stackpole and Ginette took them to Luther Burbank’s house in Santa Rosa. Though the horticulturist had been dead four years, his widow Elizabeth discussed at length her husband’s legacy. Burbank had created more than eight hundred varieties of hybrid fruits; he had been inspired by Charles Darwin, writing, “Nature selected by a law the survival of the fittest…the fitness of the plant to stand up under a new or changed environment.”
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Luther Burbank by Frida Kahlo |
They walked his gardens to feel his presence. The grounds were “magical,” Frida said. Already an avid admirer of alchemy, “Luther must have seemed an alchemist, transforming existing varieties of plants into new ones,” wrote Stahr. Back in her studio, Kahlo’s mind went to work painting Burbank. Her 1931 Portrait of Luther Burbank shows him partly as soil and partly human, a major departure from any of her paintings up to that time. Many art scholars consider this work to be her creative breakthrough.
PERFECT STORM
Scholars also say that by living in a foreign country as she was beginning to define her artistic path, she was being exposed to a kaleidoscope of new sights, experiences, artists, and ideas. Her encounters at the Bohemian Grove’s ancient redwoods and viewing Luther Burbank’s gardens had a profound affect on her, along with the weekly creative experimentations she enjoyed with her women artist friends. Though her art drew upon a vast body of knowledge rooted in her Mexican upbringing, she synthesized it with new experiences she’d gained in California. It was the perfect storm for a creative-inventive-intuitive like Kahlo. Not only did San Francisco have the right stuff, but so did Frida Kahlo.
Stay tuned for Part 2 of Frida in America, as she and Diego Rivera head east to New York and Detroit.
*Frida lived in Mexico which is North America. The author Stahr’s Frida in America refers to the United States of America.
If you enjoyed this post, check out my other works, Where the Sky is Born: Living in the Land of the Maya. It’s available on Amazon with tales of expat life and living within 100 miles of four major pyramid sites. Also, check out my website at www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are available on Amazon where you can find my overview of the 2012 Maya calendar phenomenon, Maya 2012 Revealed—Demystifying the Prophecy.
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